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Non-Muslim Muslims and the Jihad Against the West
My name is Bosch and I’m a recovering Muslim.
That is, if Muslims don’t kill me for leaving Islam, which it requires them to do. That’s just one of the reasons I’ve been writing and drawing against Islam and its Jihad for a number of years now. But fortunately for us, Islam hasn’t been able to make every Muslim its slave, just as Nazism wasn’t able to turn every German into a Nazi. So there is Islam and there are Muslims. Muslims who take Islam seriously are at war with us and Muslims who don’t aren’t.
But that doesn’t mean we should consider these reluctant Muslims allies against Jihad. I’ve been around Muslims my entire life and most of them truly don’t care about Islam. The problem I have with many of these essentially non-Muslim Muslims, especially in the middle of this war being waged on us by their more consistent co-religionists, is that they give the enemy cover. They force us to play a game of Muslim Roulette since we can’t tell which Muslim is going to blow himself up until he does. And their indifference about the evil being committed in the name of their religion is a big reason why their reputation is where it is.
So while I understand that most Muslims are not at war with us, they’ve proven in their silence and inaction against jihad that they’re not on our side either, and there’s nothing we can say or do to change that. We just have to finally accept it and stop expecting them to come around, while doing our best to kill those who are trying to kill us.
Another problem with Muslims who aren’t very Muslim is that they lead some among us to conclude that they must be practicing a more enlightened form of Islam. They’re not. They’re “practicing” life in non-Muslim countries, where they are free to live as they choose. But their “Islam” is not the Islam. There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as “Western Islam”.
Non-observant Muslims are not our problem, but neither are they the solution to our problem. Our problem is Islam and its most consistent practitioners. There is nothing in Islam that stays the hand of Muslims who want to kill non-Muslims. If an individual Muslim is personally peaceful, it’s not because of Islam, it’s because of his individual choice, which is why I often say that your average Muslim is morally superior to Mohammad, to their own religion. The very rare Muslim who helps us against Jihad is acting against his religion, but that doesn’t stop some among us from thinking that his existence somehow means that he represents more than himself.
The only reason we’re talking about Islam is because it doesn’t mean peace. Islam wasn’t hijacked by a “small minority of extremists” on 9/11, it was hijacked by a very small minority of moderates whose embarrassment in being associated with such an immoderate religion leads them to engage in moderate truth telling about it, proving their irrelevance as allies.
In addition to these politically active moderates, when you see well-assimilated Muslims in the West, you’re not seeing Islam in action, you’re seeing individuals living up to the old adage, when in Rome, do as the Romans do. They’re essentially post-Islamic Muslims who have rejected Islamic values and have embraced Western ones. But since the process of their assimilation was implicit – as it happened naturally by their exposure to Western, i.e., pro-life, values – both Muslims and non-Muslims alike prefer to generously give Islam some credit for it. But a good Muslim, by our standards is a bad Muslim by Islamic standards. Objectively good human beings, who identify themselves as Muslim, give Islam a good face, one far better then it deserves. This only gives us a false impression about what it is we’re facing, with just another excuse not to face it. And this leads to our acceptance into our culture of stealth jihadists who have figured out how to say what we want to hear, while they scheme behind the scenes to further Islamize the West.
In the name of distinguishing the enemy from Muslims who mean us no harm, far too many Western commentators have avoided using the name “Islam” for the enemy’s ideology, and instead have decided to create their very own terms for the threat we’re facing, terms that are alien to the enemy. Terms such as:
We didn’t use terms such as “Radical Nazism”, “Extremist Shinto” and “Militant Communism” in the past. “Militant Islam”, Political Islam”, etc., are redundant terms. Our pretending otherwise has proven disastrous. Thousands of American lives, both civilian and military, have been sacrificed because of policies predicated on the myth that “Islam means peace.” We didn’t try to reform Shinto or Nazism during World War II; the major changes in those cultures took place only after we thoroughly de-militarized them.
And it’s no accident that Western analysts of Islam who are most informed about Islam are also most critical of it, while those least informed are least critical. But then there are those who, in their study of Islam, have become so enamored with their subject that, instead of sticking to what Islam is, they often write about what it isn’t, what they hope it might be. They seem preoccupied with doing their part to save Islam from those who have allegedly corrupted it.
The Muslim world is where the true meaning of Islam can be found in practice. Islam – not any alleged deviant form of it – means misogyny, censorship, anti-Semitism, homophobia, wife-beatings, beheadings, honor killings, pedophilia/“child marriages”, murdering infidels, etc. This is evil, and Islam sanctions every bit of it, but we’ve been told that we must respect “one of the world’s great religions” because it’s a religion. Following 9/11, the only thing George W. Bush knew about Islam was that it was a religion, and that apparently was a good enough reason for him to exonerate it as he did. And his advisor on Islam, David Forte, told Bush exactly what he wanted to hear, that “Nothing this evil could come from religion.” But 9/11 did come from a religion. Whatever else 9/11 was, it was an act of faith.
And Bush saying “Islam is peace” shortly after 9/11 gave the enemy a gift they couldn’t have foreseen. Here was the one man who was charged to defend America from their attack and here he was defending the very ideology that motivated the attackers. Honesty is the best policy in general, and when it comes to war, it’s a moral imperative to find out the truth, to tell the truth and to act on the truth, no matter what sacred cow is killed in the process. And so a big part of why nearly 3,000 victims of jihad on 9/11 haven’t been avenged is because of respect for religion, even for a religion that calls for our destruction.
Muslims who really care about Islam are part of an organized effort to spread Islam, and I sometimes refer to this collective effort by Muslims as “Organized Islam.” No matter the means involved, Muslims working towards a more Islamic world want the same thing the jihadists want. This organized effort includes Mosques, Muslim organizations, Muslim individuals writing books, blog posts, etc. And they all invariably engage in anti-Western, Anti-Israeli propaganda, at the very least.
I often hear that we should be working with the Muslim world. Working towards what? As Ayn Rand writes, “In any collaboration between two men (or two groups) who hold different basic principles, it is the more evil or irrational one who wins.” Any time we spend “working” with a culture that calls for our destruction, we are working towards our own destruction, consciously or not.
While it’s true that jihadists don’t represent most Muslims, they do represent Islam. But then why don’t most Muslims engage in jihad? Like in any culture, heroes are a small minority, and that goes for Islamic culture as well. The jihadists are Islam’s heroes; they are the ones most dedicated to following Allah’s commands and they’re celebrated in the Muslim world for it. They are also the only ones to whom Islam guarantees paradise. And their rarity was made even clearer when we learned that only the pilots of 9/11 knew it was a suicide mission. Our enemy knows that it’s tough to get even hardcore Muslims to sacrifice their lives for Islam, but they don’t want us to know that. Just as they don’t want us to know that behind their boast that they love death is the fact that they hate life.
And while Muslims who blow themselves up in order to kill non-Muslims are a small minority, Muslims who would explicitly condemn them are an even smaller minority. And while I think that Muslims are mere sheep to their Jihadist wolves, there are also too many Muslim cheerleaders for jihad. How many Muslims celebrated 9/11? Far too many. Even in my own lax Muslim upbringing in America, there was an omnipresent anti-Semitism and misogyny. Some members of my family admired Adolph Hitler, who I refer to as “Islam’s Favorite Infidel.” Regarding misogyny, the birth of a girl became a day of mourning for Muslim women in my family; they understood the suffering this girl would endure under Islam, even in America.
Though we say we’ve been at war for over ten years, we haven’t even begun to fight the war the way we should be fighting it. And those calling for a change within Islam during this war would be surprised at how much Islam can be changed through an honest war on our behalf. You can’t make a violent religion like Islam non-violent by argument, only by greater retaliatory force against state sponsors of jihad terrorism.
The future of Islam and the well-being of Muslims is said to be of importance to us. Post – 9/11, the defense of our culture, our values, our very lives has been optional, but our defense of Islam has been absolute. It began with Bush’s “Islam is peace” and it continues with Obama, who said in his Submission Speech in Egypt in 2009, in front of members of The Muslim Brotherhood, “I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.” If only he felt the same about America.
We can’t be both for Islam and for ourselves. This enemy is fully on their own side and fully against us and they’ve made themselves believe that they’re the good guys and that we’re the bad guys, and our actions have done nothing but turn their hatred of us into an ever-deepening contempt. Before we see the enemy for what it is, we need to see ourselves for what we are. Only then can we, with full moral conviction, make them pay for what they’ve done and move us towards victory.
Our problem is not “Islamophobia”, but Islamophilia. It is this uncritical, uninformed, absolute defense of Islam by Western elites after 9/11 that I refer to as Islamgate. It’s a scandal for the ages that few involved would ever admit to being part of.
I care about the truth. I care about Western Civilization. I care about myself, my loved ones and my friends. I care about Iife. And that’s why I don’t care about Islam.
Our altruistic concern for the future and well being of the Muslim world has come at the expense of American lives and treasure. We’ve placed the well being of “The Muslim World” above our own self-defense. We’ve placed today’s Big Lie, “Islam means peace”, above the truth we need to act on. We’ve placed the lives of Muslim civilians above the lives of our soldiers, placing them in absolutely unnecessary danger in order to protect innocent (or even guilty) civilians. Our Rules of Engagement might as well be renamed the Golden Rules of Engagement, as our soldiers have been forced to treat the enemy the way we’d like to be treated. And the enemy takes full advantage of that, as they do of all of the policies our morally vain politicians have concocted. We need to shift the focus onto our own well-being at the enemy’s expense for a change.
We’ve tried everything since 9/11 except real war. War is the answer to Jihad.
So who cares about Islam? Muslims, Jihadists, Islamophiles, Leftists who naturally side with anti-American ideologies, guilt-ridden fellow travelers who think America is usually in the wrong, and religionists who believe any religion is better than none. But since Leftists and Islamophiles usually know very little about Islam, who truly cares about Islam? Those who are at war with us.
In the end, I care about Islam and the Muslim world as much as the Muslim world cares about America and the West. This is war. We can’t be on both sides. I’m not rooting for Islam or the Muslim world.
I’m rooting for us.
Bosch Fawstin is an Eisner Award nominated cartoonist currently working on a graphic novel, The Infidel, of which the first chapter is now available as a digital comic. Bosch’s first graphic novel is Table for One. He is also the author of ProPiganda: Drawing the Line Against Jihad, a companion to The Infidel, and the 1st print appearance of Pigman.
Posted By Bosch Fawstin On December 2, 2011 @ 12:38 am In Daily Mailer,FrontPage | 15 Comments
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The Victim’s View of Islam
Recently the McCormick Foundation financed a seminar about the print media reporting about Islam. The seminar was held under the auspices of the journalism school at MTSU, a state university in Murfreesboro, TN. It is part of the Establishment program of constructing the fine details of Establishment Islam.The lectures and workshops were lead by Muslims and supporters/apologists/defenders of Islam. The apologists and Muslims contend that the only other view of Islam is that of contemptible bigots, who are driven by the usual demons of hate and prejudice. So all the “good” people, the Muslims and their defenders, gave lectures on the beautiful truth of Islam and how to deal with the “bad” people who oppose Islam. The “good” people have the view that there is the truth of Islam and the rest of the world is morally corrupt.This division of the world into good and evil has its benefits, but it is too broad a brush in this case. There is another view of Islam besides the “good” Muslims and their apologists. To see this, go back 1400 years to Medina. In Mecca Mohammed had “proven” his divine status by claiming to be in the same lineage of prophets such as Moses and Noah. There were no Jews in Mecca and the story played well enough. Mecca was the home of “Islam, the religion of peace”.However, in Medina the town was half Jewish, consisting of three tribes. The Jews of Medina told Mohammed that he was not a prophet and this shattered his foundation as a prophet. Mohammed’s attitude about Jews went from being a spiritual brother to that of an archenemy.Two years later the last of the Jewish children were kidnapped and adopted as Muslims, the Jewish women were sold into slavery and 800 Jewish males were beheaded. Medina was Judenrein, cleansed of Jews.What are we to make of this well-documented event and the fact that it is only one of over 70 events of assassination, executions, raids, tortures, enslavements, battles and brutalization of the Kafir (non-Muslim) Arabs around Mohammed? All of this is recorded in the Sira (Mohammed’s biography).The Muslim’s point-of-view about this vast suffering is that it was a triumph for Islam, a victory and cause for celebration.The apologist’s point-of-view of this violence is: that was then, this is now. Christians have done worse. Let’s not be judgmental.Then there is the third view, that of the Kafir victims of Islam. Mohammed led a nine-year rage of jihad against them. There were pagan Kafirs, Jewish Kafirs and Christian Kafirs, but they were all Kafirs who were annihilated. The cause of all of this suffering was an intellectual idea—Mohammed is the prophet of Allah and every person must declare this “truth” or be subjected to violence. The Kafirs were the victims of Islam, then and now.The story of the jihad against the Kafirs is told in the Sira and the Hadith (the Traditions of Mohammed). No one was allowed the luxury of avoiding Islam. If you were in the neighborhood of Mohammed, then you had to be for him or suffer violence. After Mohammed had conquered all of Arabia, he died while in the next phase of jihad, the conquest of the Christians to the north of Arabia.
This brutal story is told with great vehemence and force. Mohammed and Allah rejoice at the suffering of the Kafirs. And who cares? The apologist agrees that the violent triumph of Islam over all neighbors was a wonderful success for humanity. The Kafirs are human garbage to be put into the disposal of jihad. Who cares about dead Kafirs? Who cares about the annihilation of native cultures?
Why is it that the history of the Native Americans, Blacks and other minorities can be told, but not the Kafirs? Why can those victims have a place in history, but the suffering to the Kafirs is denied? Why do they have no history? Why can’t the victims of jihad and their history be given a valid seat in the marketplace of ideas?This denial of the suffering of Kafirs can be seen in how our history books are written. The rise of Islam is glorious, but the suffering of the Christians in Turkey, North Africa, the Middle East, the suffering of the Hindus in Pakistan, the suffering of the Buddhists in Afghanistan are all denied. The victims do not exist in our history. If you die at the hands of Islam, you are invisible to history.Notice that those who have no compassion for the Kafirs in the story of Mohammed’s martial triumph of Islam don’t care about Islam’s victims today. Islam and its apologists don’t give a damn about the suffering today of Christians in Africa, Pakistan, Iraq, Egypt, the Sudan and on and on. Jewish apologists for Islam do not see the 1400 year old annihilation of the Jews in Arabia being connected to the jihad to annihilate Israel today.There is another thing about the apologists for Islam. They never refer to Islam’s doctrines of jihad, ethical dualism, subjugation of women and the rest of the Sharia. Instead, they constantly refer to the opinions of Muslim “experts”. But, those who support the victims of Islam talk about the foundational experts--Allah and Mohammed. Once you know Allah (the Koran) and Mohammed (the Sira and the Hadith) you do not need opinions of experts. Why? If the expert agrees with Allah and Mohammed, the expert is right, but redundant. If the expert disagrees with Allah and Mohammed, then the expert is wrong. So who needs the experts’ opinions if you know the facts of Allah and Mohammed?Why is it when the foundations and the journalism schools meet to talk about how to report about Islam, the victims of Islam have no voice? Why is justice served by denying the deaths of 270 million Kafirs in the Tears of Jihad? Why is it that those who recognize the suffering of the victims of Islam today and 1400 years ago are called bigots and contemptible? Why is it that those who ask for the victims’ story to be told along side of the apologists and Muslims are said to be Islamophobic and Muslim-bashers? Why is it that those who know the doctrine of Allah and Mohammed are told they are ignorant and despicable?There are three views of Islam. The victims’ view is as valid as the oppressor’s view or the apologist’s view. The truth of victims of Islam’s suffering must be told and heard. It is too bad that the foundations do not have the will to finance the complete truth about Islam, instead of the soothing lies told by the Muslim “experts” and their sycophant apologists.
For information about the victims of Islam, see the Bulletin of Christian Persecution and the Bulletin of the Oppression of Women.
Bill Warner, Director, Center for the Study of Political Islam
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